Teachings Of Allama Khadim Hussain Rizvi

Speeches of Allama Khadim Hussain Rizvi are lessons to develop love for the most beloved Prophet Muhammad, peace and countless blessings of Almighty Allah be upon him. He often recited traditions describing the qualities of the prophet Muhammad, peace and countless blessings of Almighty Allah be upon him, from Shamail Tirmdhi. Here are listed some of the most recited ahadeeth.

Ahadeeth Quoted

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَاشِمٌ، وَهُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ حَدَّثَنِي زَيْدٌ الْخَثْعَمِيُّ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ الْخَثْعَمِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ بِئْسَ الْعَبْدُ عَبْدٌ تَخَيَّلَ وَاخْتَالَ وَنَسِيَ الْكَبِيرَ الْمُتَعَالِ بِئْسَ الْعَبْدُ عَبْدٌ تَجَبَّرَ وَاعْتَدَى وَنَسِيَ الْجَبَّارَ الأَعْلَى بِئْسَ الْعَبْدُ عَبْدٌ سَهَا وَلَهَا وَنَسِيَ الْمَقَابِرَ وَالْبِلَى بِئْسَ الْعَبْدُ عَبْدٌ عَتَا وَطَغَى وَنَسِيَ الْمُبْتَدَا وَالْمُنْتَهَى بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدُّنْيَا بِالدِّينِ بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدِّينَ بِالشُّبُهَاتِ بِئْسَ الْعَبْدُ عَبْدٌ طَمَعٌ يَقُودُهُ بِئْسَ الْعَبْدُ عَبْدٌ هَوًى يُضِلُّهُ بِئْسَ الْعَبْدُ عَبْدٌ رَغَبٌ يُذِلُّهُ ‏”‏

Reference : Jami` at-Tirmidhi
In-book reference : Book 37, Hadith 2636
English translation : Vol. 4, Book 11, Hadith 2448

“Worst of the men is the man who fancies himself and gets misguided, forgetting the Most Great and the Most High, Allah Almighty. Worst of men is the man who uses force and behaves with hostility, forgetting the Forcefull over All. Worst of men is the one who is heedless and diverted, forgetting about the grave and the trials. Worst of the men is the one who is violent and tyrannical, forgetting his beginning and his end. Worst of men is the one who seeks the wealth of this world in exchange of religion. Worst of men is the one who compromises his religion through suspicious things. Worst of the men is the one who is pulled by greed. Worst of the men  is the one who is misled by his evil desires. Worst of men is the one whose desires humiliate him.”


حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ ‏”‏ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ ‏”‏ اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ‏”‏

Reference : Jami` at-Tirmidhi 2305
In-book reference : Book 36, Hadith 2
English translation : Vol. 4, Book 10, Hadith 2305

Al-Hasan narrated from Abu Hurairah (May Almighty Allah be pleased with him) that the Prophet of Allah (Peace and countless blessings of Almighty Allah be upon him) said:
“Who will take these statements from me to act upon them or teach someone who will act upon them?”. So Abu Hurairah said, “I said: ‘I shall O Prophet of Allah!’ So he (Peace be upon him) took my hand and enumerated five (things), he said: “Be afraid of forbidden (Haram) and you shall be the most worshiping among the people, be satisfied with what Allah has given you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer (Momin), like for people what you like for yourself and you shall be a Muslim and do not laugh too much, for indeed abundant laughter is death of heart.”


حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، عَنْ مُحَرَّرِ بْنِ هَارُونَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ بَادِرُوا بِالأَعْمَالِ سَبْعًا هَلْ تَنْظُرُونَ إِلاَّ فَقْرًا مُنْسِيًا أَوْ غِنًى مُطْغِيًا أَوْ مَرَضًا مُفْسِدًا أَوْ هَرَمًا مُفَنِّدًا أَوْ مَوْتًا مُجْهِزًا أَوِ الدَّجَّالَ فَشَرُّ غَائِبٍ يُنْتَظَرُ أَوِ السَّاعَةَ فَالسَّاعَةُ أَدْهَى وَأَمَرُّ ‏”‏

Reference  : Jami` at-Tirmidhi
In-book reference  : Book 36, Hadith 3
English translation  : Vol. 4, Book 10, Hadith 2306

Abu Hurairah, may Allah be pleased with him, narrated that the Prophet of Allah, peace and countless blessings of Almighty Allah be upon him, said:

Hasten to do good before seven events. Are you waiting for overwhelming poverty that makes you forgetful, or richness that makes you corrupt, or disabling illness, or babbling old age or sudden death, or the Dajjal who is worst expected evil, or the Hour? The Hour is most grievous and most bitter.”


Abdullah ibn Masud RadiyAllaahu ‘Anhu said:

“Whoever among you wishes to follow (someone), let him follow one who has died, for the one who is still alive is not safe from fitnah. The companions of Muhammad صلى الله عليہ وسلم were the best of this ummah, the most righteous of heart and the deepest in knowledge and the most straightforward people whom Allaah chose to accompany His Prophet and establish His religion. So acknowledge their virtue and follow in their footsteps, and adhere as much as you can to their morals and religion, for they were following right guidance”.

[Ibn ‘Abd al-Barr in Jaami‘ Bayaan al-‘Ilm wa Fadluhu, 2/947, no. 1810, Majmu al Fatawa Ibn Taymiah 3/126 and Ilam Muaqeneen Ibn Qayyim 2/202]


 

حَدَّثَنَا الْحُسَيْنُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ لَيْثٍ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَنَا أَوَّلُ النَّاسِ خُرُوجًا إِذَا بُعِثُوا وَأَنَا خَطِيبُهُمْ إِذَا وَفَدُوا وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا لِوَاءُ الْحَمْدِ يَوْمَئِذٍ بِيَدِي وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي وَلاَ فَخْرَ ‏”‏

Reference  : Jami` at-Tirmidhi
English reference  : Vol. 1, Book 46, Hadith 3610
Arabic reference  : Book 49, Hadith 3969

The Prophet of Allah, peace and countless blessings of Almighty Allah be upon him, (ﷺ) said: “I will be the first to exit when people will be resurrected, and I will be their spokesman when they form delegation, and I will gives them glad tidings when they would have lost all hope. The Banner of Praise will be in my hand that day and I am the most noble of the children of Adam with my Lord, and I am not boasting.”


حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ قَالَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ قَالَ حدَّثنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ يُکْنَی أَبَا عَبْدِ اللهِ عَنِ ابْنٍ لأَبِي هَالَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ سَأَلْتُ خَالِي هِنْدُ بْنُ أَبِي هَالَةَ وَکَانَ وَصَّافًا فَقُلْتُ صِفْ لِي مَنْطِقَ رَسُولِ اللهِ صلی الله عليه وسلم قَالَ کَانَ رَسُولُ اللهِ صلی الله عليه وسلم مُتَوَاصِلَ الأَحْزَانِ دَائِمَ الْفِکْرَةِ لَيْسَتْ لَهُ رَاحَةٌ طَوِيلُ السَّکْتِ لا يَتَکَلَّمُ فِي غَيْرِ حَاجَةٍ يَفْتَتِحُ الْکَلامَ وَيَخْتِمُهُ بِاسْمِ اللهِ تَعَالَی وَيَتَکَلَّمُ بِجَوَامِعِ الْکَلِمِ کَلامُهُ فَصْلٌ لا فُضُولَ وَلا تَقْصِيرَ لَيْسَ بِالْجَافِي وَلا الْمُهِينِ يُعَظِّمُ النِّعْمَةَ وَإِنْ دَقَّتْ لا يَذُمُّ مِنْهَا شَيْئًا غَيْرَ أَنَّهُ لَمْ يَکُنْ يَذُمُّ ذَوَّاقًا وَلا يَمْدَحُهُ وَلا تُغْضِبُهُ الدُّنْيَا وَلا مَا کَانَ لَهَا فَإِذَا تُعُدِّيَ الْحَقُّ لَمْ يَقُمْ لِغَضَبِهِ شَيْئٌ حَتَّی يَنْتَصِرَ لَهُ وَلا يَغْضَبُ لِنَفْسِهِ وَلا يَنْتَصِرُ لَهَا إِذَا أَشَارَ بِکَفِّهِ کُلِّهَا وَإِذَا تَعَجَّبَ قَلَبَهَا وَإِذَا تَحَدَّثَ اتَّصَلَ بِهَا وَضَرَبَ بِرَاحَتِهِ الْيُمْنَی بَطْنَ إِبْهَامِهِ الْيُسْرَی وَإِذَا غَضِبَ أَعْرَضَ وَأَشَاحَ وَإِذَا فَرِحَ غَضَّ طَرْفَهُ جُلُّ ضَحِکِهِ التَّبَسُّمُ يَفْتَرُّ عَنْ مِثْلِ حَبِّ الْغَمَامِ

English reference :Shama’il Tirmizi,  Book 33, Hadith 215
Arabic reference : Shama’il Tirmizi, Book 34, Hadith 225

Imaam Hasan radiyallahu anhu says, I asked my (maternal) uncle Hind ibn Abi Haalah, who always described the noble features of Rasoolullah sallallahu alaihe wasallam to describe to me the manner in which Rasoolullah sallallahu alaihe wasallam spoke. He replied that Rasoolullah sallallahu alaihe wasallam was always worried (about the hereafter). And always busy thinking (about the attributes of Allah and the betterment of the Ummah). Because of these things he was never free from thought and never rested (or because of worldly affairs he did not gain rest, but gained rest and contentment from religious well being. It is mentioned in the hadith that the coolness of my eyes is in salaah). He always spoke clearly from beginning to end. (He did not speak in a manner where only half sentences are spoken and the other half remained in the mind of the speaker, as is prevalent among snobbish high-minded and proud people). He spoke concisely, where the words are less and meaning more. (Mulla Ali Qaari has collected forty such ahaadith in his commentary which are very short. Those who wish may refer to it and memorise it). Every word was clearer than the previous one. There was no nonsensical talk, nor was there half-talks where the meaning was not complete and could not be grasped. He was not short-tempered, nor did he disgrace anyone. He always greatly appreciated the blessings of Allah even though it might be very minute, he did not criticize it. He did not criticize food, nor over-praised it (The reason for not criticizing food is clear, that it is a blessing from Allah. The reason for not praising it is because it might be felt that one is gluttonous. Nevertheless, he praised food if it was to make someone happy, and sometimes praised some special things). He was never angered for anything materialistic. (The reason being that he did not pay much attention, and did not care much about materialistic things). If someone exceeded the limits in religious matters or against the truth, he became so angry that no one could endure it, nor could anybody stop it till he avenged it. If for some reason he made a gesture or pointed at something, he did it with a full hand. (The ulama say the reason being that it is against humbleness to point with one finger only. Some ulama say it was his noble habit to signal oneness of Allah with one finger, therefore he did not signal anyone in that manner). When he was surprised by something he turned his hands, and when he spoke sometimes while talking, he moved his hands, he sometimes hit the palm of his right hand with the inside part of his left thumb. When he became angry with someone, he turned his face away from that person, and did not pay attention to that person or he forgave that person. When he was happy due to humility it seemed as if he had closed his eyes. The laugh of Rasoolullah sallallahu alaihe wasallam was mostly a smile, at that moment his mubarak front teeth glittered like white shining hailstone


(حديث مرفوع) حَدَّثَنِي مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ أَبُو غَسَّانَ ، قَالَ : حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ ، قَالَ : حَدَّثَنِي رَجُلٌ بمِكَّةَ ، عَنِ ابْنٍ لأَبِي هَالَةَ التَّمِيمِيِّ ، عَنِ الْحَسَنِ بْنِ عَلَيٍّ ، قَالَ : سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ التَّمِيمِيّ ، وَكَانَ وَصَّافًا عَنْ حِلْيَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، وَأَنَا أَشْتَهِي أَنْ تَصِفَ لِي مِنْهَا شَيَئًا أَتَعَلَّقُ بِهِ ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ” فَخْمًا مُفَخَّمًا ، يَتَلأْلأُ وَجْهُهُ تَلأْلُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ ، أَطْولَ مِنَ الْمَرْبُوعِ ، وَأَقْصَرَ مِنَ الْمُشَذَّبِ ، عَظِيمَ الْهَامَةِ ، رَجِلَ الشَّعْرِ ، إِنِ انْفَرَقَتْ عَقِيقَتُهُ فَرَقَ ، وِإِلا فَلا يُجَاوِزُ شَعْرُهُ شَحْمَةَ أُذُنَيْهِ إِذَا هُوَ وَفَّرَهُ ، أَزْهَرَ اللَّوْنِ ، وَاسِعَ الْجَبِينِ ، أَزَجَّ الْحَوَاجِبِ ، سَوَابِغَ فِي غَيْرِ قَرْنٍ ، بَيْنَهُمَا عِرْقٌ يُدِرُّهُ الْغَضَبُ ، أَقْنَى الْعِرْنِينِ ، لَهُ نُورٌ يَعْلُوهُ يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ ، كَثَّ اللِّحْيَةِ ، سَهْلَ الْخَدَّيْنِ ، ضَلِيعَ الْفَمِ ، أَشْنَبَ ، مُفَلَّجَ الأَسْنَانِ ، دَقِيقَ الْمَسْرَبَةِ ، كَأَنَّ عُنُقَهُ جِيدُ دُمْيَةٍ فِي صَفَاءِ الْفِضَّةِ ، مُعْتَدِلَ الْخَلْقِ ، بَادِنًا مُتَمَاسِكًا ، سَواءَ الْبَطْنِ وَالصَّدْرِ ، عَرِيضَ الصَّدْرِ ، بَعِيدَ مَا بَيْنَ الْمَنْكِبِينِ ، ضَخْمَ الْكَرَادِيسِ ، أَنْوَرَ الْمُتَجَرَّدِ ، مَوْصُولَ مَا بَيْنَ اللُّبَّةِ وَالسُّرَّةِ بِشَعْرٍ يَجْرِي كَالْخَطِّ ، عَارِيَ الثَّدْيَيْنِ وَالْبَطْنِ مِمَّا سِوَى ذَلِكَ ، أَشْعَرَ الذِّارَعيَنِ وَالْمَنْكِبَيْنِ ، وَأَعَالِي الصَّدْرِ ، طَويلَ الزَّنْدَيْنِ ، رَحْبَ الرَّاحَةِ ، سَبْطَ الْقَصَبِ ، شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ وَسَائِرِ الأَطْرَافِ ، خُمْصَانَ الأَخْمَصَيْنِ ، مَسِيحَ الْقَدَمَيْنِ ، يَنْبُو عَنْهُمَا الْمَاءُ ، إِذَا زَالَ زَالَ قُلْعًا ، يَخْطُو تَكَفُّؤًا وَيَمْشِي هَوْنًا ، ذَرِيعَ الْمِشْيَةِ كَأَنَّمِا يَنْحَطُّ مِنْ صَبَبٍ ، وَإِذَا الْتَفَتَ الْتَفْتَ جَمْعًا ، خَافِضَ الطَّرْفِ ، نَظَرُهُ إِلَى الأَرْضِ أَطْوَلُ مِنْ نَظَرِهِ إِلَى السَّمَاءِ ، جُلُّ نَظَرِهِ الْمُلاحَظَةُ ، يَسُوقُ أَصْحَابَهُ ، يَبْدُرُ مِنْ لَقِيَهُ بِالسَّلامِ ” . قُلْتُ : صِفْ لِي مَنْطِقَهُ . قَالَ : ” كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مُتَواصِلَ الأَحْزَانِ ، دَائِمَ الْفِكْرَةِ ، لَيْسَتْ لَهُ رَاحَةٌ ، لا يَتَكَلَّمُ فِي غَيْرِ حَاجَةٍ ، طَوِيلَ السَّكْتِ ، يَفْتَحُ الْكَلامَ وَيَخْتَتِمُهُ بِأَشْدَاقٍ ، وَيَتَكَلَّمُ بِجَوَامِعَ الْكَلِمِ ، فَصْلا ، لا فُضُولَ ، وَلا تَقْصِيرَ ، دَمِثًا ، لَيْسَ بِالْجَافِي ، وَلا الْمُهِينِ ، يُعَظِّمُ الْمِنَّةَ ، وَإِنْ دَقَّتْ ، لا يَذُمُّ مِنْهَا شَيْئًا ، وَلا يَذُمُّ ذَوَاقًا وَلا يَمْدَحُهُ ، لا تُغْضِبُهُ الدُّنْيَا وَمَا كَانَ لَهَا ، فَإِذَا تُعُوطِيَ الْحَقَّ لَمْ يَعْرِفْهُ أَحَدٌ ، وَلَمْ يَقُمْ لِغَضَبِهِ شَيْءٌ حَتَّى يَنْتَصِرَ لَهُ ، وَلا يَغْضَبُ لِنَفْسِهِ ، وَلا يَنْتَصِرُ لَهَا ، إِذَا أَشَارَ بِكَفِّهِ أَشَارَ بِكَفِّهِ كُلِّهَا ، وَإِذَا تَعَجَّبَ قَلَبَهَا ، وَإِذَا تَحَدَّثَ اتَّصَلَ بِهَا فَضَرَبَ بِرَاحَتِهِ الْيُمْنَى بَاطِنَ إِبْهَامِهِ الْيُسْرَى ، وَإِذَا غَضِبَ أَعْرَضَ وَأَشَاحَ ، وَإِذَا فَرِحَ غَضَّ طَرْفَهُ ، جُلُّ ضَحِكِهِ التَّبَسُّمُ ، وَيَفْتَرُّ عَنْ مثل حَبِّ الْغَمَامِ ” . قَالَ : فَكَتَمْتُهَا الْحَسَنَ زَمَانًا ، ثُمَّ حدَّثْتُهُ ، فَوَجَدْتُهُ قَدْ سَبَقَنِي إِلَيْهِ ، فَسَأَلَهُ عَمَّا سَأَلْتُهُ ، وَوَجَدْتُهُ قَدْ سَأَلَ أَبَاهُ عَنْ مَدْخَلِهِ وَمَجْلِسِهِ وَمَخْرَجِهِ وَشَكْلِهِ ، فَلَمْ يَدَعْ مِنْهَا شَيْئًا . قَالَ الْحَسَنُ : سَأَلْتُ أَبِي عَنْ دُخُولِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ، فَقَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ” دُخُولُهُ لِنَفْسِهِ مَأْذُونًا لَهُ فِي ذَلِكَ ، فَكَانَ إِذَا أَوَى إِلَى مَنْزِلِهِ جَزَّأَ دُخُولَهُ ثَلاثَةَ أْجَزَاءٍ : جُزْءًا لِلَّهِ جَلَّ ثَنَاؤُهُ ، وَجُزْءًا لأَهْلِهِ ، وَجُزْءًا لِنَفْسِهِ ، ثُمَّ جُزْءًا بَيْنَهُ وَبَيْنَ النَّاسِ ، فَيَرُدُّ ذَلِكَ عَلَى الْعَامَّةِ بِالْخَاصَّةِ ، وَلا يَدَّخِرُ عَنْهُمْ شَيْئًا . وَكَانَ مِنْ سِيرَتِهِ فِي جُزْءِ الأُمَّةِ إِيثَارُ أَهْلِ الْفَضْلِ بِإِذْنِهِ ، وَقَسْمِهِ عَلَى قَدَرِ فَضْلِهِمْ فِي الدِّينِ ، فَمِنْهمْ ذُو الْحَاجَةِ , وَمِنْهُمْ ذُو الْحَاجَتَيْنِ ، وَمِنْهُمْ ذُو الْحَوَائِجِ ، فَيَتَشَاغَلُ بِهِمْ ، وَيُشْغِلُهُمْ فِيمَا أَصْلَحَهُمْ ، وَالأُمَّةَ مِنْ مَسْأَلَتِهِمْ وَإِخْبَارِهِمْ بِالَّذِي يَنْبَغِي لَهُمْ ، وَيَقُولُ : لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ، وَأَبْلِغُونِي حَاجَةَ مَنْ لا يَسْتَطِيعُ إِبْلاغَ حَاجَتِهِ ، فَإِنَّ مَنْ أَبْلَغَ سُلْطَانًا حَاجَةَ مَنْ لا يَسْتَطِيعُ إِبْلاغِهَا إِيَّاهُ ، ثَبَّتَ اللَّهُ قَدَمَيْهِ يَوْمَ الْقِيَامَةِ ، لا يُذْكَرُ عِنْدَهُ إِلا ذَلِكَ ، وَلا يَقْبَلُ مِنْ أَحَدٍ غَيْرَهُ ، يَدْخُلُونَ رُوَّادًا ، وَلا يَفْتَرِقُونَ إِلا عَنْ ذَوَاقٍ ، وَيَخْرُجُونَ أَدِلَّةً ” . قَالَ : فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ كَانَ يَصْنَعُ فِيهِ ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ” يُخَزِّنُ لِسَانَهُ إِلا مِمَّا يُعِينُهُمْ ، وَيُؤَلِّفُهُمْ وَلا يُفَرِّقُهُمْ . أَوْ قَالَ : يُنَفِّرُهُمْ ، وَيُكَرِّمُ كَرِيمَ كُلِّ قَوْمٍ ، وَيُوَلِّيهِ عَلَيْهِمْ ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ ، مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ بِشَرِّهِ وَلا خُلُقِهِ ، يَتَفَقَّدُ أَصْحَابَهُ ، وَيَسْأَلُ عَمَّا فِي النَّاسِ ، فَيُحَسِّنَ الْحَسَنَ وَيُقَوِّيَهِ ، وَيُقَبِّحَ الْقَبِيحَ وَيُوهِنُهُ ، مُعْتَدِلَ الأَمْرِ غَيْرَ مُخْتَلِفٍ ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا ، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٍ ، لا يَقْصُرُ عَنِ الْحَقِّ ، وَلا يَجُوزُهُ ، الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خَيَارُهُمْ ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً ، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً وُمُؤَازَرَةً ” . قَالَ : فَسَأَلْتُهُ عَنْ مَجْلِسِهِ ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ” لا يَجْلِسُ ، وَلا يَقُومُ إِلا عَلَى ذِكْرٍ ، وَلا يُوطِنُ الأَمَاكِنَ وَيَنْهَى عَنْ إِيِطَانِهَا ، وَإِذَا انْتَهَى إِلَى قَوْمٍ جَلَسَ حِيثُ يَنْتَهِي بِهِ الْمَجْلِسُ ، وَيَأْمُرُ بِذَلِكَ ، وَيُعْطِي كُلا مِنْ جُلَسَائِهِ بِنَصِيبِهِ ، فَلا يَحْسَبُ جَلِيسُهُ أَنَّ أَحَدًا أَكْرَمُ عَلَيْهِ مِنْهُ . مَنْ جَالَسَهُ أَوْ قَاوَمَهُ فِي حَاجَةٍ صَابَرَهُ حَتَّى يَكُونَ هُوَ الْمُنْصَرِفُ ، وَمَنْ سَأَلَهُ حَاجَةً لَمْ يَرُدَّهُ إِلا بِهَا ، أَوْ بِمَيْسُورٍ مِنَ الْقَوْلِ ، وَقَدْ وَسِعَ النَّاسَ مِنْهُ بَسْطُهُ وَخُلُقُهُ فَصَارَ لَهُمْ أَبًا ، وَصَارُوا عِنْدَهُ فِي الْحَقِّ سَواءً . مَجْلِسُهُ مِجْلِسُ حِلْمٍ وَحَيَاءٍ وَصَبْرٍ وَأَمَانَةٍ ، لا تُرْفَعُ عِنْدَهُ الأَصْوَاتُ ، وَلا تُؤَبْنُ فِيهِ الْحُرَمُ ، وَلا تُثْنَى فَلَتَاتُهُ . تَرَى جُلُسَاءَهُ مُتَعَادِلِينَ ، يَتَفَاضَلُونَ فِيهِ بِالتَّقْوَى ، مُتَوَاضِعِينَ ، يُوقِّرُونَ الْكَبِيرَ ، وَيَرْحَمُونَ الصَّغِيرَ ، وَيُؤْثِرُونَ ذَا الْحَاجَةِ ، وَيَحْفَظُونَ الْغَرِيبَ ” . قَالَ : قُلْتُ : كَيْفَ سِيرَتُهُ فِي جُلَسَائِهِ ؟ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ” دَائِمَ السُّرُورِ ، سَهْلَ الْخُلُقِ ، لَيِّنَ الْجَانِبِ ، لَيْسَ بِفَظٍّ وَلا غَلِيظٍ ، وَلا صَخَّابٍ وَلا فَحَّاشٍ وَلا عَيَّابٍ وَلا مَدَّاحٍ . يَتَغَافَلُ عَمَّا لا يَشْتَهِي ، وَلا يُؤْيَسُ مِنْهُ ، وَلا يُجِيبُ فِيهِ . قَدْ تَرَكَ نَفْسَهُ مِنْ ثَلاثٍ : الْمِرَاءِ ، وَالْإِكْثَارِ ، وَمَا لا يَعْنِيهِ ، وَتَرْكَ النَّاسَ مِنْ ثَلاثٍ : كَانَ لا يَذُمُّ أَحَدًا وَلا يُعَيِّرُهُ ، وَلا يَطْلُبُ عَثْرَتَهُ ، وَلا يَتَكَلَّمُ إِلا فِيمَا رَجَا ثَوَابَهُ ، إِذَا تَكَلَّمَ أَطرَقَ جُلَسَاؤُهُ كَأَنَّمَا عَلَى رُءُوسِهِمُ الطَّيْرُ ، وَإِذَا سَكَتَ تَكَلَّمُوا . وَلا يَتَنَازَعُونَ عِنْدَهُ ، مَنْ تَكَلَّمَ أَنْصَتُوا لَهُ حَتَّى يَفْرُغَ ، حَدِيثُهُمْ عِنْدَهُ حَدِيثُ أَوَّلِيَّتِهِمْ . يَضْحَكُ مِمَّا يَضْحَكُونُ مِنْهُ ، وَيَتَعَجَّبُ مِمَّا يَتَعَجَّبُونَ مِنْهُ وَيَصْبِرُ لِلْغَرِيبِ عَلَى الْجَفْوَةِ فِي مَنْطِقِهِ وَمَسْأَلَتِهِ حَتَّى إِنْ كَانَ أَصْحَابُهُ لَيَسْتَجْلِبُونَهُمْ ، وَيَقُولُ : إِذَا رِأَيْتُمْ طَالَبَ الْحَاجَةِ يَطْلُبُهَا فَأَرْفِدُوهُ . وَلا يَقْبَلُ الثَّنَاءَ إِلا مِنْ مُكَافِئٍ ، وَلا يَقْطَعُ عَلَى أَحَدٍ حَدِيثَهُ حَتَّى يَجُوزَهُ فَيَقْطَعَهُ بِنَهْيٍ أَوْ قِيَامٍ . قَالَ : قُلْتُ : كَيْفَ كَانَ سُكُوتُهُ ؟ قَالَ : كَانَ سُكُوتُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ” عَلَى أَرْبَعٍ : الْحِلْمِ ، وْالْحَذَرِ ، وَالتَّقْدِيرِ ، وَالتَّفْكِيرِ . فَأَمَّا تَقْدِيرُهُ فَفِي تَسْوِيَتِهِ الْنَظَرَ بَيْنَ النَّاسِ ، وَاسْتِمَاعِهِ مِنْهُمْ . وَأَمَّا تَفْكِيرُهُ ، فَفِيمَا يَبْقَى وَيَفْنَى ، وَجُمِعَ لَهُ الْحِلْمُ فِي الصَّبْرِ ، فَكَانَ لا يَعْصِيهِ شَيْءٌ وَلا يَسْتَقِرُّهُ ، وَجُمِعَ لَهُ الْحَذَرُ فِي أَرْبَعٍ : أَخْذِهِ بِالْحُسْنَى لِيُقْتَدَى بِهِ ، وَتَرْكِهِ الْقَبِيحَ ليُنْتَهَى عَنْهُ ، وَاجْتَهَادِهِ الرَّأْيَ فِيمَا أَصْلَحَ أُمَّتَهُ ، وَالْقِيَامَ فِيمَا جَمَعَ لَهُمُ الدُّنْيَا وَالْآخِرَةَ ” .


Other Saying Quoted

اذلا فرق بین موتہ و حیاتہ فی مشاھدتہ لامتہ ومعرفتہ باحوالھم و نیاتھم و عزائمھم وخواطرھم وذٰلك عندہ جلی لاخفاء بہ

Imam Ibne Hajar Asqlani in Al-Muwahib al-ladunniyya bi al-minah al-Muhammadiyya,
There is no diference in the life and the death of the Holy Prophet Muhammad, peace and countless blessings of Almighty Allah be upon him, in the observation of his followers, their states, their intentions, their determination, their thoughts. It is absolute clear to him with nothing hidden from him


كلّم أَبو بكر رضي اللّه عنه بعد أن بَايَعَه الناسُ بالخلافة فَحَمِدَ اللّه وأَثْنَى عليه بالذي هو أهْلُهُ ثم قال: أما بعدُ، أَيُّها الناسُ فَإِني قد وُلِّيتُ عليكم ولست بخيركم فإِنْ أَحْسَنْتُ فَأَعِينُونِي وإِنْ أَسَأْتُ فَقَوِّمُوني. الصِدْقُ أمانةٌ والكَذِبُ خِيَانَةٌ . والضعيفُ فيكم قويٌّ عندي حتى أرجعَ إليه حقَّه إن شاء اللّه، والقويّ فيكم ضعيفٌ عندي حتى آخذَ الحقَّ منه إن شاء اللّه. لا يَدَعُ قومٌ الجِهادَ في سبيل اللّه إلا خَذَلَهم اللَّهُ بالذُلِّ ولا تَشِيعُ الفاحشةُ في قومٍ إِلا عَمَّهم اللَّهُ بِالبلاءِ. أَطِيعُوني ما أَطَعْتُ اللَّهَ ورسولَه فإِذا عَصَيْت اللَّهَ ورسولَه فلا طاعةَ لي عليكم. قُومُوا إلى صلاتكم يَرْحَمْكُمُ اللّه.

سيرة ابن هشام : 4/240، عيون الأخبار لابن قتيبة : 2/ 234


بندہ پروردگارم امت احمدﷺ نبی
دوست دار چہار یارم تابع اولاد علیؑ
مزہب حنفیہ دارم ملت حضرت خلیلؑ
خاکپائے غوث اعظم زیر سایہ ہر ولی


صدیق ؓ عکس جمال و کمال محمدﷺ است
فاروق ؓ ظل جاہ و جلال محمدﷺ است
عثمان ؓ ضیائے شمعِ جمال محمدﷺ الست
حیدر ؓ بہار باغ خصالِ محمدﷺ است


دھاگے آکھیا موم نوں دس تے سہی
لگی اگ مینوں سڑنا میں ہے سی سڑدی توں جاندی
موم کہیا او سلیم سمجھیو ناہی
اتھے جت کے وی بازی ہر جائیدا
جنہوں من دے وچ وسا لیے
انہوں سیک وی لگے تے مر جائیدا


جام وصال دا پین والے
عاشق مست جمال ہور ہوندے
در منگ ملنگ بے نگ شوہدے
صاحب درد تے حال ہور ہوندے


جدوں قھاری رب دی سر تہ برسے آن
گرمی کرے شکنجبین تہ خشکی کرن بادام


سپ ازلاں تو ڈینگے ٹردے
سپاں نوں کوئی ڈنگ نہیں ہوندے
آراں نال پچھاتاں چغلاں
چغلاں دے سر سینگ نئیں ہوندے


نہ علماں وچ پھسا ملا
کوئی یار دی گل سنا ملا


References:

First speech of Hazrat Abu Bakar Siddique, may Almighty Allah be pleased with him, after Caliphhood: http://ejtaal.net/islam/madeenah-arabic/nu4_11.htm 

 

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(Here is) Umayyah ibn Khalaf! Woe to me if he escapes!

My shaikh, Shaikhul Hadeeth Hazrat Allama Hafiz Khadim Hussain Rizvi often recite the hadeeth sharif related to Ghazwa Badar. It makes the point that Muslims should be brave to fight with the enemies of Allah and their own enemies.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ـ رضى الله عنه ـ قَالَ كَاتَبْتُ أُمَيَّةَ بْنَ خَلَفٍ كِتَابًا بِأَنْ يَحْفَظَنِي فِي صَاغِيَتِي بِمَكَّةَ، وَأَحْفَظَهُ فِي صَاغِيَتِهِ بِالْمَدِينَةِ، فَلَمَّا ذَكَرْتُ الرَّحْمَنَ قَالَ لاَ أَعْرِفُ الرَّحْمَنَ، كَاتِبْنِي بِاسْمِكَ الَّذِي كَانَ فِي الْجَاهِلِيَّةِ‏.‏ فَكَاتَبْتُهُ عَبْدُ عَمْرٍو فَلَمَّا كَانَ فِي يَوْمِ بَدْرٍ خَرَجْتُ إِلَى جَبَلٍ لأُحْرِزَهُ حِينَ نَامَ النَّاسُ فَأَبْصَرَهُ بِلاَلٌ فَخَرَجَ حَتَّى وَقَفَ عَلَى مَجْلِسٍ مِنَ الأَنْصَارِ فَقَالَ أُمَيَّةُ بْنُ خَلَفٍ، لاَ نَجَوْتُ إِنْ نَجَا أُمَيَّةُ‏.‏ فَخَرَجَ مَعَهُ فَرِيقٌ مِنَ الأَنْصَارِ فِي آثَارِنَا، فَلَمَّا خَشِيتُ أَنْ يَلْحَقُونَا خَلَّفْتُ لَهُمُ ابْنَهُ، لأَشْغَلَهُمْ فَقَتَلُوهُ ثُمَّ أَبَوْا حَتَّى يَتْبَعُونَا، وَكَانَ رَجُلاً ثَقِيلاً، فَلَمَّا أَدْرَكُونَا قُلْتُ لَهُ ابْرُكْ‏.‏ فَبَرَكَ، فَأَلْقَيْتُ عَلَيْهِ نَفْسِي لأَمْنَعَهُ، فَتَخَلَّلُوهُ بِالسُّيُوفِ مِنْ تَحْتِي، حَتَّى قَتَلُوهُ، وَأَصَابَ أَحَدُهُمْ رِجْلِي بِسَيْفِهِ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُرِينَا ذَلِكَ الأَثَرَ فِي ظَهْرِ قَدَمِهِ‏.‏
قَالَ أَبُو عَبْد اللَّهِ سَمِعَ يُوسُفُ صَالِحًا وَإِبْرَاهِيمُ أَبَاهُ

Narrated Abdur-Rahman binAuf:

I got an agreement written between me and Umaiya bin Khalaf that Umaiya would look after my property (or family) in Mecca and I would look after his in Medina. When I mentioned the word ‘Ar64 Rahman’ in the documents, Umaiya said, “I do not know ‘Ar-Rahman.’ Write down to me your name, (with which you called yourself) in the Pre-Islamic Period of Ignorance.” So, I wrote my name ‘ `Abdu `Amr’. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, “(Here is) Umaiya bin Khalaf! Woe to me if he escapes!” So, a group of Ansar went out with Bilal to follow us (`Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya’s son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, ” `Abdur-Rahman used to show us the trace of the wound on the back of his foot.”)

Reference  : Sahih al-Bukhari 2301
In-book reference  : Book 40, Hadith 3
USC-MSA web (English) reference  : Vol. 3, Book 38, Hadith 498

 

Then Allama Sahib recite the following verses of Molana Zafar Ali Khan as an advice for Muslim youth:

ضعیف اگر نظر پڑے رسول کا جمال بن
قوی اگر ہو سامنے تو قہرِ ذوالجلال بن

خدا کے آگے سر جُھکا کہ سرکشوں کا سر جُھکے
قضا ستمگروں کی ہو ستم زدوں کی ڈھال بن

10 April 1936, Zafar Ali Khan

-مولانا ظفر علی خان

Shahid Khaqan Abbasi Abbasi Government decides to go back on its words on Faizabad Dharna

ahsan iqbalArshad MirzaFaiz Hameed ISI

faizabad dharna
Transcript of Faizabad Dharna agreement between Tehreek LAbbaik Ya Rasool Allah and the Federal Interior Ministery which government refuses to implement now.

The PMLN government headed by Shahid Khaqan Abbasi has decided to put the Faizabad agreement behind its back and go ahead with the agenda of anarchy, de-Islamization and rebuttal of founding principles of Pakistan. The protest started by Allama Khadim Hussain Rizvi at Faizabad, Islamabad, came to an end on 27th November 2017 after a six point agreement between the federal government and the leadership of Tehreek Labbaik Ya Rasool Allah (TLY) (صلی اللہ علیک وسلم). These points were

 

  1. The Federal Minister for law, Zaid Hamid, through whose office the illegal Khatme Nabuwwat amendment was carried out, should resign immediately. TLY will not issue fatwa against him.
  2. By the grace of Almighty Allah, government has added 7B and 7C in election act and TLY appreciates that. The findings of the senator Raja Zafar ul Haq inquiry report should be made public in 30 days and the persons responsible for the illegal amendment be brought to justice as per county laws.
  3. All the party workers arrested from 6 November, 2017 till the end of sit-in be freed within 3 days and all restrictions and cases be ended.
  4. The police action of 25th November, 2017 be investigated through an inquiry board, made with consultation from TLY, and complete its report in 30 days. Due action be taken against persons responsible for it.
  5. The damage to the public and private property be assessed from 6th November 2017 to the end of sit-in. The provincial and the federal government will pay the damages.
  6. The points on which Punjab government has agreed (attached herewith) will be acted upon in true spirit.

The agreement was signed on 27 November 2017 from government side by:

  1. Federal Interior Minister Mr. Ahsan Iqbal
  2. Interior Secretary Mr. Arshad Mirza
  3. DG ISI Major General Faiz Hameed

Earlier the government used police operation with 12000 to 18000 strength against 1200 to 1800 sit-in participants. The operation, started on orders of Judge Shoukat Siddiqui, proved utter failure. Eight sit-in participants got Shahadat and hundreds others were wounded. 12000 tear gas shells were used but sit-in could not be ended. Country wide strikes started and the whole country came to a halt. Pakistan Railways operation were halted and all four provinces of Pakistan observed the strike. Government handed the situation to Pakistan Army after failure of Police force. Army refused to use force to end the sit-in and proposed dialogue with participants. As a result DG ISI Major General Faiz Hameed became guarantor to see the agreement be followed as Nawaz Sharif and his cronies have zero credibility, evidenced by their past violation of agreements and dismissal of Nawaz Sharif from high court on corruption charges.

As of 27 March, government refused to public the findings of Raja Zafar ul Haq report. Reportedly, Raja Zafar Ul Haq commended the Faizabad sit-in, the resignation of Zaid Hamid and the agreement between TLY and the government. At present the government has been actively seeking the arrest of Allama Khadim Hussain Rizvi. The refusal of the agreement, being between an Islamist party and the government,  causes least moral concern for our hypocrite liberals.

 

 

 

Remembering Ghazi Mumtaz Qadri Day, 4th January 2011

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Mumtaz Qadri emptied his magazine on Salman Taseer for foul language against blasphemy laws. Here he is being dragged out of the scene

Ghazi-E-Millat Ghazi Mumtaz Hussain Qadri Shaheed killed the heretic and mischievous governor of Punjab Salman Taseer on 4th Jan 2011. The brave Ghazi performed a well-timed and quick action to finish the notorious blasphemer secured by two dozen elite commandoes. Ghazi Sahib one more time evoked the courageous recollections of Muslim heroes of past who boldly finished of the blasphemers and protected the respect of our beloved Prophet Muhammad, peace and countless blessings of Almighty Allah be upon him, with agility and fervidness of a true believer. In an era when dozens of TV channels and internet are corrupting the moral values of our Muslim youth, it was fresh breeze knowing that our young Muslims are ever ready to sacrifice their dearest possessions for the respect of the beloved Prophet, peace and countless blessings of Almighty Allah be upon him.

 

Salman Taseer was a corrupt politician who used dark activities to gather wealth. This earned him close friedness with another corrupt leader Asif Ali Zardari, widower of Benzir Bhutto and former president of Pakistan. His last gamble was to roll back the Pakistan’s blasphemy laws, incorporated by legislative assembly after thousands of sacrifices offered by the nation in 1953 Tehreek Khatam-E-Nabuwwat. The laws trace back to 1927 when another Muslim youth, Ghazi Ilam ud Din Shaheed, killed a blasphemer Hindu publisher in Lahore and embraced shahadat at British gallows. Seeing the graveness of the law and order situation after blasphemy incidents, 295A was introduced during colonial era. The great barrister and founder of Pakistan, Muhammad Ali Jinnah, himself appeared in court in defense of Ghazi Ilam ud Din Shaheed on request of Dr. Allama Muhamad Iqbal, another great Islamic thinker and founder of Pakistan. Jinnah argued that Ghazi Ilam ud Din was innocent as the publisher had provoked his religious feelings by abusing his and all Muslim’s dearest personality, peace and countless blessings of Allah be upon him. After the creation of Pakistan, 295C was added specifically for the respect of the Holy Prophet Muhammad, peace and countless blessings of Almighty Allah be upon him. In greed of economic benefits and pats from European liberals, Salman Taseer thought 295C shortcut to earn that in quick time. Being a governor he had taken oath to protect the constitution of Pakistan but he instead started terming 295C a “black law”. At core, he was a failed politician who earned defeats to get elected to the constitutional assembly of Pakistan. He was appointed as governor of Punjab, mainly a showpiece designation. Chief minster owns administrator powers.

Salman Taseer’s choose of hitting blasphemy was well received and given out of proportions projection in media. He went even so far to term a Christian blasphemer woman Aasia Bibi as innocent despite the rulings of session court and Lahore high court for her being guilty. Salman held press conference in jail with her and announced she were innocent and would soon be pardoned by the president. There were protests in breadth and width of the country against this unjust stand and lawlessness. Blasphemy laws of Pakistan are routinely attacked by American and European lobbies and it is for that reason despite about 40 years of legislation, the convicts are secretly evacuated to Europeans countries, rendering all legal proceedings null and void. The so-called NGOs and foreign funding organizations are highly responsive and active for blasphemy convicts and provide all out support. It has come many a times in media that Asia bibi is being evacuated to France where a luxurious life style awaits her. The way Salman Rushdie, Tasleema Noreen and Ayan Herse Ali are being protected and respected in west for disrespecting our beloved Prophet Muhammad, peace and countless blessings of Almighty Allah be upon him, these fears are not unplaced.

As far as Asia Bibi is concerned, she abused our beloved Prophet, peace and countless blessings of Almighty Allah be upon him , and his wife, the mother of all Muslim men, Hazrat Khadeeja, may Almighty Allah be pleased with her. Reportedly she drank water in a glass and her coworkers drank in the same glass after giving it a wash. This infuriated Asia and she abused. Later she accepted her crime and was accordingly punished by session court. Her review appeal in Lahore high court were rejected and now her appeal is with Supreme Court.

After the unjust and aggressive support shown by Salman Taseer and his family, protests erupted in the country. Salman Taseer did several programs on this issue. In one televised talk show he openly called blasphemy laws as black laws. Several attempts were made to register an FIR against Salman Taseer but Police wouldn’t listen. Ultimately this nuisance was finished by 27 bullets of Ghazi Mumtaz Hussain Qadri Shaheed. Though Ghazi sahib embraced Shahadat in Feb 2016, the event became catalyst to fast Islamization of Pakistan youth. Tehreek Labaik Ya Rasool Allah took the flag to complete the mission of Ghazi sahib , the mission of restoring Islam as main law of the land where social justice of Islam take cares of all. Shahzeb Jatoi and Ramon Devis are not exonerated, daughters like Aafia Siddiqui are respected and not sold out to Americans for money, children in Thar do not die of famine. We are hopeful that Islam will soon come and all corrupt leaders would have to answer for their crimes against humanity.

Why the sit-in continues at Faizabad, Islamabad. Interview of Allama Khadim Hussain Rizvi

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The parliament of Pakistan passed new election reforms bill where they made amendments so that the Qadiyanies (followers of a 19th century imposter Prophet Mirza Ghulam Ahmed of Qadiyan), already declared non-Muslims in 1973 constitution of Pakistan, can vote and contest elections as Muslims. There was 12 hour protest by Allama Khadim Hussain Rizvi on Mall of Lahore to take the amendments back. First the government of Pakistan refused there was any changes to Khatame Nabuwwah clause. Later when there were major outcry and Army ISPR showed concerns, the amendments were taken back. Allama Khadim Hussain Rizvi organized a long march on 6th Nov 2017 from Lahore to Islamabad, demanding that the federal law minister Zaid Hamid should resign for this neglect. Despite large presence of people government showed no intentions to hear the demands and the long march got converted to sit-in at Faizabad, one of around 100 entry points to Islamabad. Meanwhile government closed major roads with containers to stop long march from entering D-Chowk. Here is an interview of Allama Khadim Hussain Rizvi with Faheem Farani, taken sometime around 20th Sep 2017. Here goes the transcript:

Q. We have the Ameer (Chairman) Tehreek Labaik Ya Rasool Allah with us. Let us include him in this talk. Aslam O Alaikum Rizvi Sahib

Wa Alaikum us Salam

Q. Thank you for joining us Allama Sahib. You are present here (Faizabad, Islamabad sit-in) for last two weeks. Islamabad High Court (IHC) also agreed with your demands completely. Many of your demands have been accepted. Now the matter is stuck on the resignation of a minister (Federal law minister Zaid Hamid). It is reported that you are showing no flexibility on this point though many of your demands have been accepted. Kindly elaborate your view point.

Bismillah Hirra hma Nirrahim, Aslato Wassalmo Alaika Ya Rasool Allah, Wa Ala Alika wa Ashabika Ya Khatamun Nabiyin, Many thanks Sir, May Almighty keep you happy. The point is our basic demand is the immediate resignation of law minister Zaid Hamid, we never talked about any other demand. Since we left Lahore we have been saying that our basic demand is resignation. Only after that we would talk about something else. I don’t know what are the accepted demands and what are the unaccepted ones. The man who is culprit of this robbery, or if he is innocent then he should name who else is responsible. It is same like a thief is caught red handed and then he says sorry. Tell me can he be forgiven for merely saying sorry? Then we have their (government) announcements of two days earlier, declaring, “There is absolutely no change (to finality of prophet-hood clauses) Only these molvies do not understand English”. Then when they accepted, said, “Yes we have had a mistake”. Then they said, “Clerics made this mistake”. Then said, “No this is the mistake of whole parliament”. This thing and that thing.

OK, if they had made no mistake then what corrections have they made now? They should inform us. It is clear that there was a mistake. All we want is whoever made this “mistake” should be discovered and be punished according to the law and the constitution.

The answers, “My father has been buried in Mian Mir (Famous Sufi shrine in Lahore). My mother has been buried in such and such graveyard. I am a great lover of the Holy Prophet Muhammad (Peace and blessings of Almighty Allah be upon him).” Is any of this answers the question that we came to ask from Lahore to Islamabad? The question is who is the culprit? That’s all. “I sit in aitekaff every year in Masjid e Nabvi Shareef”. Brother, is this the question we asked you? We ask who was so bold (to forge the constitution)? If you did this then surrender to law and take whatever punishment according to the law. If you did not do this then mention the real criminal. This is the whole issue that they have been stretching so long.

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Q. OK Allama Sahib, Raja Zafarul Haque, a senator of PMLN, a committee were formed under his supervision for this very purpose, to identify the people responsible for this (Changes in Khatm E Nabuwwat clauses). Today federal interior minister Ahsan Iqbal had a conference with Islamic scholars from whole Pakistan and it were decided that the findings of the Zafarul Haque committee be made public. Do you think you would be satisfied with the report of that committee or you would still be insisting on the resignation of Zahid Hamid.

The committee (conference) that has been called, every ruler finds such people available. If those scholars and peers are from our dharna (sit-in), then they have right to talk. If they can not sit with us then they may have had tents and sit-in in D-chowk. Have they had sit-in in cold weather? Have these people presented any sacrifices? What right these people have. Would they be representing us? We ourselves are present to represent ourselves and to safeguard the finality of the prophethood of the Holy Prophet Muhammad (Peace and countless blessings of almighty Allah be upon him). Who are those people? I do not know them. I have seen their face for the first time.

Q. That means no man from your sit-in or your organization was part of this conference?

No. If someone had a speech from our platform, he is not our representative. We have our shura of 15 members. No one from them went to that conference. Shouldn’t only a member of our shura be presenting our view. If some one came and had a speech from our stage, he is still not authorised to present our view. I am the Ameer (Chairman TLP) and then there is the shura to give our views. It is not a game of children. They did so big a mistake and blasphemy, and then called hand picked Molvies (religios scholars). Is this the way to solve the problem? Did they resolve the issue of Pervaiz Rasheed by calling Molvies? Similarly the matters of cabinet and other issues related to governance, do they call Molvies to solve? How cruel these people are! We have very simple demand. First he (interior minister) said these are only 150 people. You see they have imprisoned our 2700 workers. Still we are 150, yesterday he accepted the number to be 2000. It is not the question whether we are 2000 or 200,000 or 20,000,000. It is the problem of whole Muslim Ummah. Today I received a call from Egypt, from an international Islamic organization, they were worried for this matter and said that our problem should be resolved. Whole Islamic community suffered from this issue and they called two (hand picked) Molvies to solve this big issue. Is this the solution? Why the pious companions of the Prophet (Peace be upon him) presented sacrifices. Why didn’t Sahaba did one or two conferences in Madinah? Musailmah is sitting there and we have to hold talks on Khatm-E-Nabuwwah. Khatme Nabuwwah demands sacrifices. We are sitting with our heads to be sacrificed. Through your media I want to inform the whole world that till our issue is resolved we are sitting here. Either we would be arrested or be martyred.

Q. Allama Sahib government tried for negotiations and people from your side also met with governments teams. Wasn’t there any proceeding in that direction? I mean I want to know what happened during those negotiations?

Nothing happened. All they say is forgive him. Who are we to forgive him? Inna ala zeen uzuna , they grieved the Holy Prophet Muhammad (Peace be upon him), and to forgive is Molvi Khadim Hussain? How sensible is this demand? As an example, a daughter of a person gets abducted by a person from third block comes forward and forgives? Has it ever happened anywhere in the world? Is there any law that allows rights of one person be be exonerated by a third person? Ahsan Iqbal is telling lies on lies. This is a strange thing. Such a person has no right to become an interior minister at the first place (Article 61/62).He is continuously lying from day. He should fear Allah. He says his mother is buried in Janatul Baquih. Have we come to ask about your mother? At another times he says he has the cloth from the Roza Rasool (Peace be upon him). You decide yourself, what is the question and what are these explanations? These people are not at all serious. If they were serious, this issue demands no more than 10 minutes.

Q. Allama Sahib you explained well the reasons why you are here. But the problem is Islamabad is the capital city of Pakistan and besides the citizens of Islamabad are also suffering. Pakistan’s image is at question on international level that the capital of Pakistan has been jammed for two weeks. How would you justify the problems faced by the people?

Please inform, while the mistake has been committed in Islamabad, should we had gone to Amratsar or Dehli to protest? We had to sit-in where the mistake has been committed. The other thing is, were not the image of Pakistan tarnished when Dr. Afia Siddiqi was sold? When, in the country obtained in the name of Kalmah Tayabba, a robbery was committed against Khatme Nabuwwah, didn’t the image tarnish then ? America is dictating amendments in blasphemy and Khatme Nabuwwah clauses, doesn’t it tarnish the image of Pakistan, a soverign state. Why is America dictating this? Not when they called Qadiyanies there brothers and sisters? Not when Musharaf presented 6 type of dances to Bush in president house in 2006, as written by Gen Shahid Aziz in his book ‘Yeh Khamoshi Kahan Tak’, and in last dance the daughters of Muslims were presented naked? What are you talking about. The image of Pakistan improved due to the issue of Khatme Nabuwwah. The eyes of whole Ummah are fixed on Pakistan at present. The Muslims who do not even understand our language show concern for our cause. These are agents (bootlickers) of Jews and Christians so they are say that image of Pakistan hs been compromised. It is now that image of Pakistan has came on track.

Q. Allama sahib there is criticism on you, sorry for asking but i want to know, it is being said that miscreants are present in your sit-in and it is a conspiracy against Pakistan. I want you to explain this question too.

You see, isn’t it hat there are miscreants spread all over Pakistan who blast bombs, murdering is going on, the worsening state of Baluchistan. If there are miscreants in our sit-in, then they would martyr me, OK. The would shoot Molvi Khadim, what is more sever that can happen? With the grace of Almighty Allah our security is high alert. There is no miscreant. Lies over lies that there are miscreants. If there are any, send your agencies to capture them.

Q. Allama Sahib are you sure that the workers in your sit-in have no fire arms.

In my tent there is not even a knife present. If I need something, I instruct them (workers) to borrow from some one. How can I say that. When our sit-in ends I roam the participants in different get up. I have never seen such a person. If there were any miscreants, they would have shooted me finding that I am all alone. Here comes on wheel chair, let us shoot him. What nonsense.

Q. Allama shib some problems are created due to sit-in, the traffic problems, people finding it difficult to reach work places, ambulances getting stuck.

Are these we who created these problems? Why did we marched from Lahore? It is those (government) who created problems. Was there any agitation before, were there a storm, was nation on streets demanding to change the law? Why that change in the clauses of Khatme? We ourselves have this very question, who is the person that took Pakistan to such severe condition. That has caused distress to whole Muslim Ummah. Perhaps you are not aware that many big Islamic Madrassahs have been closed, school and college students, women are writing us letters, yesterday one woman sent 7 children to sit-in and wrote a letter to me, “Since you have forbidden women to come (to sit-in) therefore please sacrifice these 7 children of mine on the name of the Rasool Allah (Peace be upon him)”. Those people do not understand the sensitivity of this issue. They are lying.

Q. Therefore Allama Sahib you understand that whatever problems are faced, an ambulance gets stuck with a patient in trouble, then that is due to the government. You are not responsible.

There is no restriction on ambulances, there is no restriction on food. People pass through here, women pass through, ambulances pass through and school, college students pass through here. The only difference is where one took food after 10 minutes, now he gets after half an hour. If one brought groceries in 30 minutes, now brings in 45 minutes. These are but two roads. They all are telling lies. All these frauds are to avoid being naked before the nation. Sometimes they say there are beatings, sometimes they say a child died, sometimes they say ambulances get stuck. The father of the child, whose FIR they registered against me, told me that Police came to him and said that they would facilitate him in every respect and make a strong case against Molvi Khadim. When that man found out that sit-in was for Khhatme Nabuwwah he himself phoned us. The name of that child’s father is Bilal. He told us that when he came to know that sit-in is for the Prophet (Peace be upon him), this was but one child if he had 100, he would have been glad to sacrifice them.

 

Q. Allama Sahib as the instructions of the Holy Prophet Muhammad (Peace be upon him) are, like keep the paths open, do not sit on roads, open up the roads for transportation so that people do not face problems. What about all those religious instructions?

You must know very well that at the time of Fatah Mecca Hazoor (Peace be upon him) closed all the roads of Madinah. It seems you are unaware of this. And he appointed Hazrat Umar (May Allah be pleased with him) on guard. Only one road was left open for people. A letter left Madinah, the Holy Prophet Muhammad (Peace be upon him) informed his companions of breech and instructed them to go and fetch that woman and the letter she is carrying. These people only read Wa ma arsalnaka illa rehamtal lil alameen. Ya ayuhal nabiyu jahidil kuffar wal munafeqin wagluz alaihim, my Prophet fight with infidels and hypocrites and be harsh on them. Where did go this verse? …Wa ya deen kuluhu lillah, my beloved order your servants to fight the infidels so that Islam spreads all over the world. If you arrange a Shabeenah Taraweeh, I can recite complete Holy Quran in one rakkat to you. I will tell the translation too.

Q. Now Allama sahib, the matter is that IHC has ordered to end the sit-in.

Than this is good thing what is bad in it. Its good the Honorable have issued it. The Honorable who ordered it, he himself reached from Pindi to Lahore for Justice Iftikhar Chaushary in 25 hours . The actual travel time is 5 hours. Why were 20 hours of the nation wasted? Traffic remained disturbed, life went on a pause (mouatal) and in very Faizabad Honorable was himself raising slogans, Iftikhar Chaudhary zinda baad. If that was legal then why slogans of Tajdare Khatme Nabuwwat Zinda baad are illegal. Right.

Q. Allama Sahib I want to know, this is the order of the court and the orders of the court have/should be always complied with.

Then you should comply. Who is stopping you. You comply, Ma Sha Allah. Were Nawaz Sharif complying when he came out, from Pindi to Lahore, was he complying? Hear please.

Q. Yes Yes, Please carry on

You see, if court orders are always to be complied with then what was he saying from Pindi to Lahore (Mujhe kton nikala), against whom were he talking? In Abbottabad whom he said highwaymen (rahzan). Please ask only what is acceptable. In the matter of finality of prophethood, you people sitting on TV channnels should not talk rubbish. What are the instruction of Islam, that should be broadcasted.

Q. Allama Sahib we want to understand.

Listen to me. The strange thing is you observed the traffic jam, where were you when the robbery was committed against Khatame Nuabuwwah? How many programs did you air? How many anchors spoke in favor of this issue? You people have no clue of the sensitivity of the issue. Twelve hundred pious Sahaba embraced martyrdom for this very cause. The largest loss of Islam in any war till then, the big war of Khatme Nabuwwah. Hazrat Abu Bakar Siddique (May Allah be pleased with him) said that if beasttes of jungle come to Madinah and drag out me and the hijab observing women in homes even then the war would be fought. Siddique Akbar would keep safeguarding the Khatme Nabuwah.

Q. OK, Sir, media fulfilled its duties. It was media who first published the news that there were changes in oath. Certainly the Khatame Nabuwwah is the issue of every Muslim. There can be no compromise on this issue.

But responsibility does not end here. If that were the case then 10 Sahabau would go for war, 10 would make speeches , do seminars and conferences that Musailmah has come how can we deal with him. The responsibility of the respect of the Prophet (Peace be upon him) is that Siddiqu-e Akbar at first made the law that Badri Sahabh would not fight any war in future. When the issue of Khatame Nabuwwat rose, he broke his own law and instructed every one, irrespective of being Badri or not, to reach Yamamah. Then Ashra Mubashara went, blind Sahahbah went, ones with cut hands went, old went. You should inform the sensitivity of this issue to the public, not that traffic is jammed or food is being served with a delay of 10 or 12 minutes. If someone does not get degree this year, he will get it the next year. Many school and college student donated their fees here that they may keep studying in future. Next year we may study but now is the time to stand for Khatme Nabuwwah. The boys are present in sit-in who had their fathers died, mothers death, grandfather death, brother deaths. We told them to leave but they said no, “We are here till the issue of Khatme Nabuwwah gets resolved”. The heads of our children were broken (in beatings by security forces). The tooth and jaws have been broken. Their legs and arms have been broken. We said them to leave but they said no, “we are here to be martyred in the respect of the Holy Prophet Muhammad (Peace be upon him)”. These are the passions you should be telecasting to the nation. You only view traffic jam but have no idea what are the feelings and passion of the people. You should represent these people as well.

Q. Allama Sahib of course they are being represented. For that very purpose we requested you to be guest in this programm. So that your views, the ones who are present in the sit-in, also reach the public. We present all sorts of views.

No, not the view of all kinds be presented. When there is the matter of Prophet (Peace be upon him), then only that view needs be broadcasted. You see there were 1,24,000 shahbah at that time (Yamamah war) and not single one of them said that in his view Musailma Kazzab should be instructed and preached first. At present the conditions are not suitable for war. Madinah should not be left empty. When the matter is of Hazoor (Peace be upon him) then,
هر که عشق مصطفی سامان اوست
بحر و بر در گوشهٔ دامان اوست

har key ishq Mustafa (Peace and blessings of Almighty Allah be upon him) saman osat
behr o bar dar goshai damana osat

Then earth, skies, oceans all are at stake because Allah created all these things for his Beloved (Peace be upon him). You should not broadcast every point of view. Please take note. A man is Mirzai (Follower of Mirza Ghulam Qadiyani), would you present his views too? That Qadiyani received revelations, would you broadcast that too?

Q. Allama Sahib, Broadcasting view of someone lie does not turn to truth and truth to a lie? There is a man for every matter who understands the matter. If we need guidance in matters of religion, we have scholars like you and we consult you. Presenting a view is a different thing and agreeing to that view is a different thing.

You should not even hear that other view. When Musailmah Kazzab asked Hazrat Zaid (May Almighty Allah be pleased with him), A tashhadu anni anna rasool allah, do you witness I am a prophet? He asked this question while holding a sord on his head. Do you witness I am a prophet of Allah? Musailmah presented his view but what was the response of the companion (of the Holy Prophet peace be upon him)? La asmauka “I do not hearing your chatter” . Why would you hear other views? You should not hear those other views. Such thinking has never been entertained in Islam. With the arrival of the Prophet (Peace be upon him), all such other thoughts ended. For this reason I say that, “Had Muslim read the incident of 1200 deaths, they would not have heared any other narrative.”. And what are we? The roads where Sahaba travelled, we do not equate even to dust particles of those paths.

Q. Allama Sahib IHC has also order that you should be moved to a place reserved for sit-ins and you open the Faizabad interchange. Is this suggestion acceptable to you?

As a matter of fact we are sitting with the same views we had on day one. When that demand is met, Inshahllah we will move out elsewhere.

Q. That means if you are asked to change the sit-in place, you won’t accept it.

Not before that.

Q. Allama sahib one thing that I want to understand, if there is any doubt left, in minds of our viewers, to let it be cleared. Regarding the example you were quoting regarding the closing of paths of the state of Madinah and your details about the incident of Musailmah Kazzab. Sir, I want to know from you that those were the incidents 1400 years ago. Can the present day situations, contrary to when the Holy Prophet (Peace be upon him) was himself present and Sahabah ikram were present, can the events be dealt with in the same 1400 years old methods? There were no free courts then. Now we have free courts. (This is blasphemy, Abu Bakar) that make decisions. I want to understand this comparison.

We have recited the Kalmah,
بدلے گا زمانہ لاکھ مگر قرآن نہ بدلا جائے گا
ہے قول محمد (صلی اللہ علیہ وسلم) قول خدا، فرمان نہ بدلا جائے گا
Badlay ga zamana lakh magar quran na badla jay ga
Hay qole Muhammad (Peace be upon him) qol khuda farman na badla jay ga

Time will change much but the Holy Quran would never be changed
The order of Muhammad (Peace be upon him) is the order of Allah, the order would never be changed

It is the same Kalmah, Same god, same Prophet (Peace be upon him), same heavens and same earth, same sun. It is only we who have changed.

بدل دیا رخ مشرق کو تو نے اے مغرب
خدا بچائے تیری ہوا سے اس زمانے کو

Badal diya rukh mashriq ko aey maghrab
teri hawa se bachay khuda zamanay ko

O’ West, You changed the ennviornment of East
May Almighty Allah save these times from your air

For that, what Iqbal has said,

سوز عشق از دانش حاضر مجوی
کیف حق از جام این کافر مجوی

soze ishaq az danish e hazir majoy
Jame haq rah jame eein kafir majoyy

The passion of love can not be received from moderen intellect
The passion of right can not be obtained from drinking this forbidden

Iqbal says, when he came back after studying in Europe, he said…, those are long details, I will discuss later if there is a discussion on Iqbaliyat

Iqbal says if a man is impressed by Europe and machines of Europe, their progress, their roads, their electricity networks, Iqbal says there will be no fragrance of love of the Prophet (Peace be upon him) present near him.

Iqbal says the one who was served drink of love of Prophet (Peace be upon him) in European glass, you would never guess if he has the lover of the Prophet (Peace be upon him).

Iqbal said

دانش حاضر حجاب اکبر است
بت پرستو، بت فروشو، بت گر
Danish e Hazir hijab e akbar asat
but parasto but furusho but gar

Iqbal says that the modern education and intellect of ذurope it is the biggest idol that hinders a man from reaching the Prophet (Peace be upon him). It makes new idols of theories then sell those idols and then ask to worship those idols. This is what Iqbal has instructed us. And then told at the end

زندگی گیرد بایں قانون ثبات
zindgi geerat baeen qanoone sabat.

Iqbal says if the Muslim Ummah wants to again live with respect and dignity, that is only possible be following the religion of the Prophet (Peace be upon him). There is no other way of making the Ummah great again.

سرود رفته باز آید که ناید؟
نسیمی از حجاز آید که ناید؟

Sarood rafta baz ayad ke na ayad
Naseemi az hijaz ayad ke na ayad

سرآمد روزگار این فقیری
دگر دانای راز آید که ناید؟

Saramad rozgare een faqeeri
Digar danay raz ayed ke na ayed

Iqbal says I have opened the secrets, now if a person with indide information comes again in future, he would tell you what is the secret of the religion of the Prophet (Peace be upon him) and what is the love of the Prophet(Peace be upon him). And at the end he said and left

کی محمد(صلی اللہ علیہ وسلم) سے وفا تو نے تو ہم تیرے ہیں
یہ جہاں چیز ہے کیا لوح و قلم تیرے ہیں
Ki Muhammad (Peace be upon him) say wafa tone to haum tere hain
Ye jahana cheez hay kiya loho kalam tere hain

Q. That menas you think that the situation after 1400 years is same as it was then. And this matter shoud be dealt in the same light as it were dealt with 1400 years ago by the Sahabah Ikram and the Prophet (Peace be upon him).

It is not me who is saying this. This is in Ibne Maja Shareef, a book from six authentec Ahadeeth books, it is on its first page. My lord (Peace be upon him) said:

تَرَكْتُكُمْ عَلَى مِثْلِ الْبَيْضَاءِ ‏‏‏‏‏‏لَيْلُهَا كَنَهَارِهَا
taraktukum aa mithlil baidai lailuha wa nharuha

The religion I am leaving to you, its day is day and its night is also day.

‏‏‏‏‏‏لَا يَزِيغُ عَنْهَا بَعْدِي إِلَّا هَالِكٌ،
La yazeeghu anha ba’di illa halikun

He instructed, Only he will turn his face away from my religion who is going to be destructed.
Till the day of Qyamah (resurection), deen will keep shining.

It is we who have changed. It is me, in who darkness has been produced but I though it were religion that had something to do with it. Relegion (Deen) is the same shining Deen. Yes the darkness was inside me and I tried to blame that darkness on. May Almighty Allah awardness greatness to Islamic Ummah with this religion.

Boycott Daily Jang, Geo and Dawn News Networks

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Allama Khadim Hussain Sahib has instructed all Muslmans to boycott Jang and Dawn group. Here goes the transcript of his video message.

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“After today no Muslman should watch the Geo channel. Of course, those who recite the Kalama of Rasool Allah (Peace and countless blessings of Almighty Allah be upon him) and believe in Khatame Nabuwwat of the Prophet (Peace and countless blessings of Almighty Allah be upon him), should spit on it.  Now, for fourteen days it is spreading false propagenda, “Why did Molvies sit here?”. Now, just see what becomes of your rating, O’ slaves of rating. We have been patient so long, now you must understand. Just observe your rating now. You may keep contorting money from Christians and Jews but every slave of Rasool Allah (Peace and countless blessings of Almighty Allah be upon him) would say, “I spit on you, curse be on you”. Curse on Dawn news as well.

Listen, Listen, Listen

Dawn News. Beware! no Muslman should watch it. Dawn News, Geo News, both, your daughters in home should neither watch them. Spit on them. They are proud of their ratings but the slaves of the Muhammad the Arabian (Peace and gillions of blessings of Almighty Allah be upon him), though centuries have been passed, are enough self respecting to click away if these channels appear while rotating channels. In the morning you will know well your ratings. No Muslman should watch any of these two channels. This is message for the whole world. We have been patient for so long. For seven years these channels are barking against the respect-of-the-prophethood. Include the daily Jang too. Reject complete Jang group. Beware! no muslman should buy Jang newspapers. We can live without news. If we can live without bread, what is the significance of jang news.

Slogans:

See See who comes?

Religion Comes (Unanimous response from gathering)”

 

Though Allama Sahib instructed only the boycott of Jang and Dawn groups, the so called liberal activists started the false propaganda that he instructed to attack these channels. No he is not like Imran Khan and other political lot attacking the rival channels.

A twitter activist  Pakistan Media Watch using the handle @PakPressWatch  with slogan, “No to blackmailers in Pakistani media. Ex staffers of ET/Dawn/Jang/Nawa-i-Waqt. Defend honest journalism. DM us to share confidential information & news” opted to write boycott & attack both channels to incite hate against Allama Khadim Hussain Rizvi sahib. A shameful and dishonest addition, counter productive to the just cause of journalists.

Tajdar E Khatame Nabuwwat Long March 06-Nov-2017

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child.jpgThe Pakistan constitutional assemblies passed a new election reforms bill 2017. It was reported in first week of Oct 2017 that new bill has granted concessions to Qadiyanies (Followers of a new imposter prophet mirza ghulam Ahmed Qadiyani), contrary to Islamic identity of Pakistan. Later, after strong protest from Tehreek E Labaik Pakistan, Tehreek E Labaik Ya Rasool Allah, Shaikh Rasheed Ahmed and Pakistan Army, the amendments were taken back under the pretext of being a #clerical_mistake. A committee was formed under Raja Zafarul Haque to investigate the matter. He informed after investigation that it was not a mistake but well planned conspiracy against the Islamic identity of the constitution of Pakistan. Pakistan army also gave strong response against these amendments through #DGISPR press conference.

 

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Tehreek Labaik Paakistan under the leadership of Ameer Ul Mujahedeen Allama Khadim Hussain demands that the culprits be informed to public and should face trial for being the part of conspiracy. To make the demands noticed, a long march is organized from Lahore to Islamabad, Peshawar to Islamabad and Kashmir to Islamabad on 06 November 2017.

Seeing anti-Islamic and pro-Qadiyaniet tilt of PMLN, it is plausible to assume that PMLN took the amendment back due to pressure on its leadership because of corruption mentioned in Pananma leaks and not because it was a mistake. Therefore the long march has to send strong message. At the time of writing these lines, the march is passing through Gujranwala and the participation of lovers of the Holy Prophet Muhammad (Peace and countless blessings of Almighty Allah be upon him) is huge in numbers and high in passion.

The role of classical religious political parties has been disappointing in this episode. Firstly they were dumb when the election reforms committee was having discussions and did not extend full political pressure to avoid amendments harmful to Islamic spirit of constitution. Secondly they started crying when the matter was picked by main stream media, ISPR and Tehreek Labaik Pakistan. The interior minister Ahsan Iqbal had perfect line whem he answered the tweet of Jamat Islami Ameer Siraj ul Haq that his party had been part of the amendment all this time. So why cry now against us?

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The Jamiat E Ulmai Pakistan headed by “Molana” Fazal ur Rehamn took several U-turns, all aimed at face saving of PMLN, elaborated by following meme.

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Now the Amir ul Mujahedeen Allama Khadim Hussain Rizvi has took the driving seat of caravan for protection of Khatam E Nabuwwat and the masses are saying “present” on his call as demonstrated in current long march and few months back in the by-election results of #NA120 and #NA4

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